From: Gerald_A_Levy@MSN.COM
Date: Sun May 15 2005 - 17:29:06 EDT
[Michael L wrote:] > [...] to create a state of the Paris Commune-type (the kind that > Marx advocated). Michael: Whether the Paris Commune was a state is controversial. For Bakunin the Paris Commune was a "clearly formulated negation of the state." Most anarchists wouldn't agree that the Paris Commune was a state. See: < http://flag.blackened.net/revolt/anarchism/writers/anarcho/commune.html > < http://question-everything.mahost.org/History/ParisCommune.html > < http://www.enrager.net/history/articles/paris-commune-1871/ > They could therefore support the Commune and still oppose the state without being inconsistent. From a certain perspective, the autonomous area in Chiapas might be seen as similar to the Paris Commune. Indeed, autonomy was one of the central principles of the Commune since the society based on the communes would be based on the "absolute autonomy of the Commune ... assuring to each its integral rights and to each Frenchman the full exercise of his aptitudes, as a man a citizen and a labourer. The autonomy of the Commune will have for its limits only the equal autonomy of all other communes adhering to the contract; their association must ensure the liberty of France" ("Declaration to the French People") < http://struggle.ws/anarchism/writers/anarcho/commune.html > Anarchists and autonomist Marxists would agree that it is necessary to have *organization* to defeat reaction and that the masses should mobilize for the purpose of *self-defense*. I would think that they would welcome the arming of poor citizens of Venezuela outside of the confines of the state (i.e. in neighborhood and community organizations) and the beginnings of workers' control in the factories. It would seem to me therefore that they could support the Venezuelan revolution as a process without supporting Chavez the person or endorsing the state. What is most important is not whether one supports Chavez. What is important is that in the ongoing class conflicts in Venezuela, one takes the side of the poor and working class against bourgeois forces and the reaction. I.e. the critical question is: which side of the barricades are you on? I have no fear that John H or other autonomists (or anarchists, for that matter) will find themselves on the wrong side of the barricades in Venezuela. Do you really think that if there was another coup attempt or an imperialist provocation that John would be indifferent or on the wrong side? In solidarity, Jerry
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