Re: [OPE-L] vampire blues

From: Michael Williams (michaelj.williams@TISCALI.CO.UK)
Date: Wed Oct 05 2005 - 06:21:38 EDT


“Perhaps we should have saved this topic for discussion near the

end of the month ....

 

In solidarity, Jerry

“

Or perhaps until very early April?

 

michael

 

   _____  

From: OPE-L [mailto:OPE-L@SUS.CSUCHICO.EDU] On Behalf Of
Gerald_A_Levy@MSN.COM
Sent: 05 October 2005 00:45
To: OPE-L@SUS.CSUCHICO.EDU
Subject: Re: [OPE-L] vampire blues

 

> in Capital as a vampire? definitely, yes

 

Riccardo,

 

Capitalists as blood-suckers is a variation on the trans-historical 

image of the ruling class as parasites.  

 

Let us consider the vampire analogy -- and all it implies -- more 

closely.  

 

The analogy to bloodsucking is colorful but misleading.  It is

not workers' blood that capitalists survive on, it is by 

capitalizing on what they produce.    The commodity is not 

the blood of workers even if it was produced with workers'

blood, sweat, and tears.

 

There is no distinction that capitalists make between virgin workers

and experienced ones.  If anything, experiences ones -- to the degree

that they have more skill -- are more highly prized.   Virginity

has special meaning in Victorian society when the Dracula myth

was popularized;  capitalists are willing to exploit both virgins and 

non-virgins equally. 

 

Sunlight is poisonous for vampires.  Not so for capital.  All 

hours of the day are utilized where possible to accumulate 

capital (and, contrary to the image in Volume 1) consume

unproductively surplus value.  Also, the extraction of surplus 

value (unlike the extraction of blood by vampires) takes place

during all hours of the working day rather than only during the

night.

 

Vampires are neither living nor dead -- they are undead.  This might

seem to fit in rather well with the imagery of capitalists as capital

personified.  It certainly fits in well with the predatory nature of 

capitalists as a class.  

 

Yet, if capitalists are vampires what does that make workers? 

Once bitten by a vampire one joins the undead and is condemned

*forever* to slavishly follow the commands of  one's master.

There is *absolutely* no room for subjectivity or revolt on the part of

the bitten.  Thus, the only prospect for defeating the vampire must

come from an *external* source -- i.e. somebody who has never been

bitten.    This perhaps represents a fantasy of capital but by no 

means a reality.  A good thing too since the working class could 

never be the "gravediggers" of capital and "expropriate the

expropriators" if that were true.  

 

Thus, if one believes that this is the message of _Capital_ then

all hope is lost and all struggle by workers is impossible since

the bitten can not struggle against their vampire master: their 

blood has been poisoned and they have no will. If this is the

message then it is not a revolutionary one.

 

It is therefore a nice analogy but one that is highly misleading

if we take it too literally.

 

 

> my point is that the commodity compels Marx to speak the 

> language of ghosts and vampires.

 

 

He spoke the language of ghosts throughout his literary career.  For 

fun I did a search at in the Marx archive at HYPERLINK
"http://www.marxists.org"www.marxists.org (click

on Marx's head) by typing in "ghost."   For an atheist, there

were an enormous quantity of references to ghosts -- and on 

*many* more topics than just the commodity.  

 

A "specter" is haunting Europe!  It is not the specter of capital, is it?   

Rather, the specter is communism  -- an image that is quite contrary 

to the imagery of workers as lacking in subjectivity and only capable 

of following the commands of their vampire master.

 

Perhaps we should have saved this topic for discussion near the

end of the month ....

 

In solidarity, Jerry

 


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