Re: [OPE-L] What is most important in Marx's theory?

From: Riccardo Bellofiore (riccardo.bellofiore@UNIBG.IT)
Date: Tue Mar 13 2007 - 11:08:06 EDT


It is a typical Ric(c)ardian position.

I don't know if Jerry would enjoy the confusion ... 8-)

rb

At 16:01 +0100 13-03-2007, Diego Guerrero wrote:
>I don't understand: was the message below Riccardo's or Jerry's...?
>Diego
>
>
>----- Original Message -----
>From: <ope-admin@RICARDO.ECN.WFU.EDU>
>To: <OPE-L@SUS.CSUCHICO.EDU>
>Sent: Tuesday, March 13, 2007 12:55 PM
>Subject: Re: [OPE-L] What is most important in Marx's theory?
>
>>It's deja vu all over again.  Riccardo and I thought this problem
>>was solved yesterday but evidently not. / In solidarity, Jerry
>>
>>---------------------------- Original Message ----------------------------
>>Subject: Re: [OPE-L] What is most important in Marx's theory?
>>From:    "Riccardo Bellofiore" <riccardo.bellofiore@unibg.it>
>>Date:    Tue, March 13, 2007 6:51 am
>>To:      "Jerry Levy" <glevy@PRATT.EDU>
>>--------------------------------------------------------------------------
>>
>>There is nothing specifically capitalist in what you say. This is not
>>Marx. It is Smith.
>>
>>Our (at least, my) problem is to refer (new) VALUE to ABSTRACT
>>labour, with NO residue, so that the productivity of value comes out
>>ONLY from labour.
>>
>>In my view the argument by Marx is very, very specific. It has to do
>>with the macro, class and monetary nature of capitalism.
>>
>>Just a part of it.
>>
>>In capitalism ONLY we have the buying and selling of labour power of
>>free individuals (on the labour market, prior to the production
>>process).
>>
>>The use value of labour power is living labour, producing (surplus)
>>value and (surplus) money.
>>
>>The capitalist(s) buy labour power of worker(s), so they have the
>>right to exploit = use it. This exploitation amount to the whole
>>working day.
>>
>>Use it means putting workers to work, i.e. living labour.
>>
>>AFTER the employment contract on the labour market.
>>
>>Living labour may be higher than necessary labour (of course, it is
>>in fact). This variability of LL relative to NL is a piece of good
>>luck for the buyer(s).
>>
>>Unfortunately, the seller(s) are attached to the commodity they sell.
>>Not true for sellers of corn, for example.
>>
>>So, AT THE SAME TIME, the labour power and the living labour CANNOT
>>BUT BE the LP and the LL of the labourer. A piece of bad luck
>>(potentially) for the buyers. But the good and the bad luck are
>>inseparable.
>>
>>When capitalist(s) buy corn, if the technique is given, the quantity
>>of other inputs and the output are known, determined ex ante.
>>
>>NOT TRUE for the commodity labour power. Technical conditions do not
>>define the social working day. When living labour *varies*, the
>>quantity of other inputs and the output varies. I
>>
>>And it is typical of capitalism this "variability". The indeterminacy
>>ex ante, and the uncertainty, linked to class struggle in production
>>(led by both classes).
>>
>>Note: in feudal society, as Marx depicts it, the labourer produce an
>>ex ante determined amount of surplus in kind.See Luxemburg on the
>>wage, very good on this. In pre-capitalism it is the lot of the
>>dominant classes which is determined ex ante. In capitalism, it is
>>the workers'.
>>
>>Only as long as capitalist(s) are able to gain in this struggle at
>>the point of production, creating a capitalist organisation and
>>technology of production, and even hegemony and cooperation
>>(Burawoy), overcoming potential conflict and counterproductivity by
>>workers, they are able to get labour in the quantity and quality
>>needed.
>>
>>Very specific to the social relations of production and the way the
>>circuit of money capital and class struggle in production goes on in
>>capitalism.
>>
>>No reference to any ahistoric notion of "activity" by labour here, if
>>not as a generic feature which by itself does not explain nothing. If
>>you want to explain something relative to the valorization process,
>>we cannot stick to something which is true for any labour process,
>>and for any society.
>>
>>But I understand this looks very strange to most. To me is the basic.
>>
>>rb
>>
>>ps: I'll try to answer though briefly to other posts asap (mind the final
>>"ap")
>>
>>At 11:00 +0100 13-03-2007, Diego Guerrero wrote:
>>>Hi, Riccardo,
>>>
>>>
>>>
>>>You said:
>>>
>>>
>>><, btw, has
>>>NOTHING to do with the ahistoric feature that
>>>labour is active, and nature or means of
>>>production etc passive (that's why I cannpot
>>>agree with the train of thought of Diego, and of
>>>all those who in my view are regressing to
>>>Smith). It has to do with the specific social
>>>relation of capital.>
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>When I say that labour is the only active element in production I just
>>>mean
>>>the following:
>>>
>>>
>>>
>>>If in social production you take out any other input completely and for
>>>ever, for example corn, society will experience some difficulties, but
>>>production will continue. That is, it will keep being an output: matrix A
>>>will be modified but still A>0.
>>>
>>>
>>>
>>>However, if you take labour out, production will stop more soon than
>>>later.
>>>Then you will have neither input nor output at all, and A becomes = 0.
>>>
>>>
>>>
>>>So, without labour, the ACTION in which production consists of ceases
>>>absolutely. This happens only in the case of labour. This is why I call
>>>labour the only active element in production.
>>>
>>>
>>>
>>>You cannot deny this, can you?
>>>
>>>
>>>
>>>Best,
>>>
>>>Diego


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