From: Pen-L Fred Moseley (fmoseley@MTHOLYOKE.EDU)
Date: Fri Mar 16 2007 - 11:22:22 EDT
Quoting ope-admin@RICARDO.ECN.WFU.EDU: > ---------------------------- Original Message ---------------------------- > Date: Thu, 15 Mar 2007 16:20:09 +0100 > To: OPE-L <OPE-L@SUS.CSUCHICO.EDU> > From: Riccardo Bellofiore <riccardo.bellofiore@unibg.it> > Subject: Re: [OPE-L] interpretations of capital and Marx > > At 10:59 -0400 15-03-2007, Pen-L Fred Moseley wrote: > >>> This does not mean that Marx or Sraffa is necessarily “right”, but that >>> when there is uncertainty in their writings, which can be interpreted >>> in different ways, that priority be given to those interpretations that >>> make the theory internally logically consistent. To me this seems to >>> be the most reasonable and the most "fair to the author" way to go. > > > This is exactly Kliman's position, referring to > Stigler's Principle of Textual Exegesis. Stigler > used it to counter criticism that his > interpretation was against textual evidence, > according to other critics. It is also a widely accepted principle (even with all its difficulties) in the field of hermeneutics (the interpretation of texts). > There are many problems with this view. > > Just one. There is no outside "neutral" > standpoint of evaluation to say which is better. > Any interpretation is a logical whole, and it > cannot overimpose itself to the author's true > text rereading the quotes, or entire volumes > (like Vol. I). This principle does not require a "neutral observer". If one (anyone) concludes that the textual evidence is a "toss-up" between two interpretations, then it seems to me that a reasonable and fair (to the author) rule to apply is whichever interpretation makes the theory as a whole more internally logically consistent. Which rule would you apply in this case? Comradely, Fred ---------------------------------------------------------------- This message was sent using IMP, the Internet Messaging Program.
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