Philip Dunn wrote:
>
> So economics is about the "allocation of scarce resources among
> competing ends", as one Lord of the LSE once said (Robbins, I think).
>
I'm not following the Lord of LSE but etymology. 'Economy' goes back to
the 15th century, meaning "management of material resources", in the
context of the household. Hence you get 'political economy' as the
economy of states.
> I appreciate that you could well be focussed on how things might be
> organised in a socialist society.
>
Yes, but not exclusively. See for instance Jurriaan's references to
historical research on Mesopotamia:
"For example, a balanced account of the labor provided by 37 female
workers in the year 2034 BC indicates the different activities in
which they were involved. Milling work took up 5,986 labor-days. The
time dedicated to this task was calculated on the basis of the
amounts of their finished products, that is, flour of different
qualities. The source tablets for the balanced account provided the
total amounts of the different types of flour milled. The time
needed to produce these was calculated on the basis of standardized
performance expectations. The accountant knew, for example, that 860
liters of fine flour had been produced during the year. As it was
expected that one woman milled 20 liters of that type of flour in
one day, it was easy to calculate that 43 labor days had been
involved."
(Marc van de Mieroop, "Accounting in Early Mesopotamia: some
remarks", in Michael Hudson and Cornelia Wunsch, Creating Economic
Order: Recordkeeping, standardization and the development of
accounting in the ancient Near East". Bethesda: CDL, 2004, p. 56).
> My focus is different. It is on the extraction of surplus labour and the
> different ways that this has been carried out throughout history. There
> are not all that many ways. Slavery, corvée labour, tithes and so on for
> unfree labour.
I don't disagree with this focus, I think it is a central concern of
historical materialism.
//Dave Z
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Received on Sun Mar 15 16:47:41 2009
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