BTW Professor Bapuji - my name is not "Jurrien", "Jurrian", or "Jurridian". 
It is Jurriaan.  Conceivably I could also call you "Professor Barpoo" but I 
don't do that sort of thing because it goes against list protocol.
The problem with Charles Bettelheim is not that he wasn't a sincere and 
intelligent communist, but that his "orthodox" socialist economics is almost 
purely ideological and definitional description, a sort of unctious Maoist 
moralism, and primarily concerned with the observable distribution of power.
Beyond generalities, he had technically very little new to say that can 
solve any actual problems of the planned distribution and production of 
resources, and in fact he showed remarkably little interest in engaging 
intellectually with East European and Russian economists trying to deal with 
real problems of economic development. How could he, having simply dismissed 
the USSR as "state capitalism" (see Marcel van der Linden, Western Marxism 
and the Soviet Union, translated by yours truly).
Personally I am inclined to regard Marxism as a "secular religion" (this 
label was originally used by the French social critic Raymond Aron). This is 
not necessarily a bad thing, insofar as Marxism just like any other religion 
can pursue themes beneficial to humanity. Nor even is it necessarily 
incompatible with science. It is just that the ideological faith, and not 
scientific truth, is finally decisive, and that, particularly in the more 
fundamentalist versions, every viewpoint which conflicts with the Marxist 
categorization of reality is either rejected or denied.
The main consequence of this quasi-religious totalitarianism is that it 
becomes extraordinarily difficult to learn anything new, because every 
experience is assimilated to a set of prior axiomatic categories, which has 
as its corollary, that it tends to become a mystery how anything could 
change or be different.
Nowhere is this more evident than in the stunted debate about socialist 
political economy. Although Marxists hate capitalism, they have almost 
nothing to offer as an alternative, except slogans of workers control, state 
socialism, and democratic participation, as if that will solve every 
problem. The social democrat Alec Nove quite rightly pointed out that this 
will not solve every problem, and in fact creates many new problems.
Once you are no longer over-impressed by the high priests of Marxism, and no 
longer constrained by Marxist orthodoxy, it becomes possible to think again 
for yourself in a creative way. There is room for your own ideas, because 
Marxism isn't destroying them or suppressing them any longer, for the sake 
of doctrinal fidelity.
Of course the New Marxist Exploiting Class tries to instill reverence for 
the Marxist authority. But who wants to be the slave of the Marxist 
exploiters? I don't. They can go to hell as far as I am concerned.
Jurriaan
 
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Received on Mon May 11 17:33:58 2009
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