Panitch says:
Ironically, one of the most radical proposals making the rounds today has 
come from an economist at the London School of Economics, Willem Buiter, a 
former member of the Bank of England's Monetary Policy Committee and 
certainly no Marxist. Buiter has proposed that the whole financial sector be 
turned into a public utility. Because banks in the contemporary world cannot 
exist without public deposit insurance and public central banks that act as 
lenders of last resort, there is no case, he argues, for their continuing 
existence as privately owned, profit-seeking institutions. Instead they 
should be publicly owned and run as public services. This proposal echoes 
the demand for "centralization of credit in the banks of the state" that 
Marx himself made in the Manifesto. To him, a financial-system overhaul 
would reinforce the importance of the working classes' winning "the battle 
of democracy" to radically change the state from an organ imposed upon 
society to one that responds to it. "From financialisation of the economy to 
the socialisation of finance," Buiter wrote, is "a small step for the 
lawyers, a huge step for mankind." Clearly, you don't need to be a Marxist 
to have radical aspirations. 
http://www.npr.org/templates/story/story.php?storyId=103598828&ft=1&f=1057
Everybody is very focused on banks, but banks are only a part of a much 
bigger equation. If the state is in charge of issuing credit, then if the 
state says you will not get credit, or not get it on specific terms, then 
you cannot go to another bank or finance company for (from your point of 
view) a better deal. We could say, tough shit, but this is how we will do 
it, no more crappy loans. OK. But what is the effect of that? You get the 
emergence of "de facto banks" which are nominally not banks, in other words, 
an informal lending circuit, or you get capital flight or capital strikes.
How would you stop that informal lending circuit, in particular given that 
this is the era of corporate self-financing? Short of nationalizing 
companies, I think you would practically have to specify all the 
transactions and legal constructions which are and are not allowed, and find 
ways to police all that. Okay, you can do some of that, but a good portion 
of capital flows slips through your fingers anyhow, and then you get a big 
conflict between those who obey the law and those who dodge it. So a state 
take-over doesn't necessarily have anything to do with "democracy" here.
The real problem is that you cannot really enforce a radically different 
financial system, unless you have the active co-operation of the majority of 
the people about things bigger than themselves, because just as soon as you 
have legislated here, somebody tries to dodge it there, in that sense 
capital can be a very slippery fish that's much faster than anyone's attempt 
to catch it. You cannot say simply that "an institution will take care of 
it", because it can't. Believe me, I worked for local and central government 
one and a half decade, and one of the biggest chunks of work we get there, 
is effectively from citizens who complain that OTHER citizens aren't 
sticking to the rule. Then we are in the middle of that.
You might well argue, "well, why the f**k don't you pull the finger out and 
do something about it yourself, instead of whinging to an official?". But in 
reality if you do that, it often gets even worse, they start to resolve 
disputes in ways that nobody can live with, and you get even more people 
into the office, which means more work. Here in Holland at least we have 
high population density, and if people resolve their own disputes in said 
manner it affects a lot of people very smartly. It gives the concept of 
civil society a whole new meaning. You realise that the law exists, not 
primarily because you should obey it, but because it is better than the 
jungle that we originally came from. It's sort of like, I shave, not because 
I particularly like shaving, but because if I don't, I feel terrible, and 
the effort of shaving is a small price compared to when I don't.
"Behavioural economics", thought through to the end, is "more than a 
nudge" - it means the active participation of everybody to make the system 
work, on the basis of known rules they agree to, so that nobody gets away 
with it. But why would they do that? Because somebody says "Sieg Heil"? 
People literally have to embody the organization in themselves. That sounds 
nice, but it is much harder to realize than you might think, particularly 
if, at the same time, you also want to safeguard respect for individual 
freedoms. You have to know when to nudge or not to nudge. Looks to me like 
it all starts from below. Or more accurately: it has to start from below AND 
from above.
The real question is always: how do you get people's cooperation, and keep 
it? That is what the politics and cultural issue in reality is about, and 
then you always have to know the difference between the organ and the 
organization. Sadly, as I have mentioned before, the scientific literature 
on cooperation is very modest compared to the size of the problem - just a 
few people like Samuel Bowles and Herb Gintis understand what it is about in 
a scientific sense, and are prepared to study it clean. As a student in 
1982, I wrote a mini-thesis on one of their books (though I didn't go to 
America) and since then I heard people say they aren't socialists, but 
that's not true. What they are studying is the very heart of the problem, 
the core of the issue.
Hic Rhodes, hic salta!
Jurriaan
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Received on Tue May 26 16:54:30 2009
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