A reply to Allin's ope-l 4220:
Allin writes that I "succeeded in constructing an example of a set of 
transformation tableaux that displays balanced reproduction, and an equalized 
rate of profit each 'period', without introducing the arbirary variation in 
the rate of expansion of capital-value across the sectors that I detected in 
his example for the 1996 value theory conference."
I didn't claim that my example "displays balanced reproduction," only that 
rates of accumulation of value were equal even though prices were changing.  
We had long ago disposed of the myth that Marx's transformation necessarily 
disrupts reproduction; now Allin seemed to imply that it is incompatible with 
equal rates of accumulation, and I showed that this wasn't the case.
But my example didn't display "balanced reproduction," if by that is meant 
equal rates of growth of all physical quantities.  There are three things that 
cannot all be true at once:  equal rates of growth of all physical quantities, 
equal rates of accumulation of value, and nonstationary prices.  But 
nonstationary prices are compatible with equal rates of growth of all physical 
quantities, and with equal rates of accumulation of value.
I think Allin and I are agreed that whether the growth rates of this or that 
are equal is not the real issue.  Rather, the real issue is whether Marx's own 
transformation is compatible with the condition that all supplies and demands 
are equal.  Allin writes "Marx's problem was how to show the compatibility 
between his value theory and the equalization of profit rates, and without 
supplies = demands, equality of profit rates could only be a fleeting random 
occurrence of no theoretical import."
This is exactly right, IMO.  There can certainly be equalization of profit 
rates even though physical quantities change at different rates, and there can 
certainly be equalization of profit rates even though rates of accumulation of 
value differ.  But unless supplies and demands are equal, "equality of profit 
rates could only be a fleeting random occurrence of no theoretical import." 
Now, I wish to call Allin's attention to the demonstration, contained in the 
very paper he has been critiquing, that our example is one in which not only 
are prices changing and the rate of profit is uniform, but also all supplies 
and demands are equal.  Given the recent talk of "arbitrary" this and 
"cooking" that and smaller vs. larger infinite sets of the other, it may be 
thought that this example is some sort of special case.  It is not.  It is 
entirely general.  Ted and I have noted this generality in different ways in a 
few different papers.  In every presentation of the transformation, we have 
taken care to show that all supplies and demands are equal and that each 
sector's sales equal its purchases.  The basic point is this:  whether 
supplies and demands are equal is a matter of *quantities*, not prices.  If 
the quantities of everything supplied and demanded are equal, then the 
monetary supplies and demands are necessarily equal as well, *whatever* the 
vector of prices may be.  If some quantities do not balance, then the monetary 
supplies and demands are necessarily unequal as well, *whatever* the vector of 
prices may be.  
This is true for a very simple reason:  the sale price is *always* equal to 
the purchase price.  It must be the case.  Thus, if Sj is the sum of the 
quantities of item j supplied, Dj is the sum of quantities demanded, and Pj is 
the price, then if Sj = Dj, then Pj*Sj = Pj*Dj.  If Sj not = Dj, then Pj*Sj 
not = Pj*Dj.  Although the input prices and the output prices of the *same* 
period may not be equal, the output prices of *this* period and the input 
prices of the *next* period are necessarily equal (unless one is a 
simultaneist), and this means that there is no problem of "getting the prices 
right" *separate and apart* from the problem of "getting the quantities 
right."  
Hence, it is *impossible* that Marx's transformation disrupts the equality of 
supplies and demands by letting prices change over time.  Hence, there is 
nothing arbitrary or "cooked" about our illustrations of the transformation.  
Iif we wish to show "transformation" of input prices, we do need to specify 
some output-input relations, but we could assume *any* output-input relations, 
as long as they let supplies = demands (again we have to assume supplies = 
demands because it is necessary for uniform profitability).  And once we do 
so, the equality of monetary supplies and demands, and of each sector's sales 
and purchases, follows as the night the day.  The "transformation problem" is 
a non-problem.
Bortkiewicz tried to disprove this.  But, as Ted and I have noted, 
Bortkiewicz's alleged disproof is fatally flawed:  he assumes that the "C" and 
the "V" at the *start* of the period "buy back" the means of production and 
wage goods produced at the *end* of the period.  If that were the case, then 
equality of supplies and demands would indeed require stationary prices.  Yet 
Marx's schema of expanded reproduction show that this underconsumptionist 
"buying back" concept is wrong:  it is the advance of capital in the *next* 
period that purchases the means of production and wage goods produced in 
*this* period.  As Anwar Shaikh has rightly noted, the "buying back" concept 
would make accumulation impossible!
Allin writes:  "I can't accept as Marx's, or as scientifically profound, a 
definition on which the value of a commodity is the sum of the *price* of the 
means of
production (however determined)  plus a share of aggregate profit in 
proportion to the variable capital advanced - as opposed to the amount of 
labour-time necessary to produce the commodity given technology and labour 
practices."
Nor can I.  The TSS "definition" of a commodity's value is precisely that it 
is determined by "the amount of labour-time necessary to produce the commodity 
given technology and labour practices."  We just have an interpretation of the 
meaning of "labour-time necessary to produce the commodity" that makes sense 
of what Marx was saying and replicates his theoretical results.  Moreover, the 
stuff about "share of aggregate profit in proportion to the variable capital 
advanced" is absurd and false.  In our interpretation, value added is the 
(monetary expression) of the living labor extracted in capitalist production.  
There is no reason to think that variable capital is proportional to living 
labor extracted (i.e., wage rates and exploitation of labor in production 
aren't always equal across sectors).
Allin also writes:  "My fundamental objection to the TSS conception is, and 
always has been, that I see it as departing from the conception of 'value' (a) 
that I consider Marx to have held and (b) that I find most scientifically 
fruitful."
I have no problem with this.  I'm not asking Allin, or anyone else, to embrace 
the TSS interpretation.  All I want our critics to do is to state PUBLICLY, IN 
PRINT, AND WITHOUT EQUIVOCATION that the TSS interpretation has disproved 
charges of internal consistency in Marx's value theory and that it can 
replicate many crucial theoretical results of Marx's that their 
interpretations cannot, while the reverse is not the case.  Then they can 
state their objections to it, and, for all I care, go on objecting to it from 
now until doomsday.  
There is book after book, article after article out there that states false 
things about the transformation, the law of the falling rate of profit, etc., 
etc. -- and they keep coming out (see the Brewer tirade in HOPE.)  If you want 
to debate different conceptions, as to their faithfulness to the text, and as 
to their profoundity or whatever, fine.  There will be TSSers to debate this. 
But the facts are that we have produced an interpretation which eliminates the 
appearance of internal inconsistency in Marx's value theory and which, 
according to existing evidence, replicates his theoretical results in every 
respect. These facts remain facts *whether or not* anyone else thinks we have 
the most faithful interpretation or the most profound, etc.  The historical 
record must be corrected to reflect these facts and have them be known.  It is 
a matter of simple intellectual honesty.  
Andrew Kliman