CONSERVATIVE, RADICAL RIGHT, & RELIGIOUS POLITICAL RHETORIC
SELECTED BIBLIOGRAPHY
Allan Louden, Wake Forest University (louden@wfu.edu)

Last Updated: Sunday, 21-Oct-2012 19:45:59 EDT

Father Coughlin, 1926

Abelman, R. (1990). Pat Robertson's fall from grace: Viewer processing of PTL scandal information. In S. Kraus (Ed.), Mass communication and political information processing (pp.113-129), Hillsdale, NJ: Erlbaum.

Abelman, R., & Pettey, G. (1988). How political is religious television? Journalism Quarterly, 65, 313-319.

Aberbach, D. (1996). Charisma in politics, religion and the media: Private trauma, public ideals. New York: NY: University Press.

Achter, P. J. (2004). TV, technology, and McCarthyism: Crafting the democratic renaissance on an age of fear. Quarterly Journal of Speech, 90, 307-326.

Ansell, A. (1997). Divided we fall: The agenda of the conservative movement. Boulder, CO: Westview.

Aune, J. A. (1989). Work, place, and space: Notes on the decay of the conservative rhetorical idiom. In B.E. Gronbeck (Ed.), Spheres in argument: Proceedings of the sixth SCA/AFA Conference on Argumentation (pp. 211-215). Annandale, VA: Speech Communication Association.

Bailey, D. C. (2008). Enacting transformation: George W. Bush and the Pauline converstion narrative in A Charge to Keep. Rhetoric & Public Affairs, 11, 215-242.

Bailey, M. E., & Lindeholm, K. (2003). Tocqueville and the rhetoric of civil religion in the presidential inaugural addresses. Christian Scholar's Review, 23, 259-279.

Baker, T. A., Steed, R. P., & Moreland, L. W. (1991). Preachers and politics: Jesse Jackson, Pat Robertson, and the 1988 presidential nomination campaign in South Carolina. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 94-112). Boulder, CO: Westview Press.

Blamer, R. (2008). God in the White House: A History, How faith shaped the presidency from John F. Kennedy to George W. Bush. New York: NY: HarperOne.

Beatty, K. M., & Walter, B. O. (1988). Fundamentalists, evangelicals, and politics. American politics Quarterly, 16, 43-59.

Berggren, D. J., & Rae, N. C. (2006). Jimmy Carter and George W. Bush: Faith, foreign policy, and an evangelical presidential style. Presidential Studies Quarterly, 36, 606-632.

Bliese, J. R. E. (1989). The conservative rhetoric of Richard M. Weaver: Theory and practice. Southern Communication Journal, 54, 401-421.

Blumhofer, E. L. (Ed.) (200?). Religion, politics, and the American experience. Tusculoosa, AL: The University of Alabama Press.

Bolce, L., & De Maio, G. (1999). Religious outlook, culture war politics, and antipathy toward Christian fundamentalists. Public Opinion Quarterly, 63, 29-61.

Bolce, L., & De Maio, G. (1999). The anti-Christian fundamentalist factor in contemporary politics. Public Opinion Quarterly, 63, 508-542.

Bostdorff, D. M. (2004). The Internet rehtoric of the Ku Klux Klan: A case study in web site community building run amok. Communication Studies, 55, 340-361.

Bostdorff, D. M. (2003). George W. Bush's post-September 111 rhetoric of coveant renewal: Upholding the faith of the greatest generation. Quarterly Journal of Speeech, 89, 293-319.

Bowles, B., & Tyson, R. (1989). They love a man in the country: Saints and sinners in the South. Atlanta, GA: Peachtree Publishers.

Bruce, S. (1990). Pray TV: Televangelism in America. London: Routledge. [In particular Chaps. 8 & 9 on political impacts).

Brummett, B. (1979). A pentadic analysis of ideologies in two gay rights controversies. Central States Speech Journal, 31, 250-261.

Brummett, B. (1984). Premillennial apocalyptic as a rhetorical genre. Central States Speech Journal, 35, 84-93.

Brummett, B. (1984). The representative anecdote as a Burkean method, applied to evangelical rhetoric. Southern Speech Communication Journal, 50, 1-23.

Cappella, J., Turow, J., & Jamieson, K. (1996). Call-in political talk radio: Background, content, audiences, portrayal in mainstream media. The Annenberg Public Policy Center of the University of Pennsylvania.

Capps, W. H. (1990). The new religious right: Piety, patriotism, and politics. Columbia, SC: University of South Carolina Press.

Carlson, J. M., Burrell, B., & Dolan, K. (1989). Ideology and campaign activity at three levels of government. Political Behavior, 11, 273-288.

Clark, T. D. (1979). An analysis of recurrent features of contemporary American radical, liberal, and conservative political discourse. Southern Speech Communication Journal, 44, 399-422.

Coe, K., & Domke, D. (2006). Petitioners or prophets?: Presidential discourse, God, and the ascendancy of religious conservatives. Journal of Communication. 56, 309-330.

Conrad, C. (1983). The rhetoric of the moral majority: An analysis of romantic form. Quarterly Journal of Speech, 69, 159-170.

Conway, F., Siegelman, J. (1982). Holy terror: The fundamentalist war on America's freedoms in religion, politics, and our private lives. Garden City, NY: Doubleday.

Crawford, A. (1980). Thunder on the right: The "New Right" and the politics of resentment. New York: Pantheon.

Cunningham, C. H. (1999). The religious conservative voter. In D. D. Perlmutter (Ed.), The Manship School guide to political communication (pp. 281-287). Baton Rouge, LA: Louisiana State University Press.

Daniels, T. D., Jensen, R. J., & Lichtenstein, A. (1985). Resolving the paradox in politicized Christian fundamentalism. Western Journal of Speech Communication, 49, 248-266.

Dionne, E. J., (2008). Souled out: Reclaiming faith and politics after the religous right. Princeton, NJ: Princeton University Press.

Dionne, E. J., Jr., & John J. DiIulio, J. J. (2000). What's God ot to do with the American experiment? Washington, DC: Brookings Institution Press.

Dionne, E. J., Elshtain, J. B., & Metzler, K. (2004). One electorate under God?: A dialogue on religion and American politics. Washington, DC, Brookings Institution Press.

Delgado, F. (1999). The rhetoric of Fidel Castro: ideographs in the service of revolutionaries. Howard Journal of Communications 10, 1-14.

Denton, R. E., Jr. (2005). Religion, evangelicals and moral issues in the 2004 presidential campaign. In R. E. Denton (Ed.), The 2004 presidential campaign: A communication perspective (pp. 255-281). Lanham, MD: Rowman & Littlefield Pub.

Denton , R. E., Jr. (2005). Religion and the 2004 presidential campaign. American Behavioral Scientist, 49, 11-31.

Domke, B. (2004). God Willing? Political fundamentalism in the White House, the 'War on Terror,' and the echoing press. London, UK: Pluto Press.

Domke, B. (2008). The god strategy: How religion became a political weapon in America. New York: Oxford Press.

Domke, B., Watts, M. D., Shah, D. V., & Fan, D. P. (1999). The politics of conservative elites and the "Liberal Media" argument. Journal of Communication, 49, 35-58.

Duffy, B. K. (1984). The anti-humanist rhetoric of the new religious right. Southern Speech Communication Journal, 49, 339-360.

Duffy, B. K., & Duffy, S. (1984). Fundamentalism, liberal education and freedom of speech: An issue for the public speaking instructor. Communication Education, 33, 309-316.

Fischli, R. (1979). Anita Bryant's stand against "militant homosexuality": Religious fundamentalism and the democratic process. Central States Speech Journal, 30, 26-271.

Flake, C. (1984). Redemptorama: Culture, politics, and the new evangelicalism. New York: Penguin Books.

Flint, A. R., & Joy Porter, J. (2005). Jimmy Carter: The re-emergence of faith-based politics and the abortion rights issue. Presidential Studies Quarterly. 35, 28-51.

Foust, C R. (2008). Aesthetics a weapons in the "War of Ideas:" Exploring the digital and typographic in American conservative web sites. Southern Communication Journal, 73, 122-142.

Foss, S. K. (1979). Equal Rights Amendment controversy: Two worlds in conflict. Quarterly Journal of Speech, 65, 275-288.

Frankl, R. (1987). Televangelism: The marketing of religion. Carbondale, IL: Southern Illinois Univ. Press.

Friedenberg, R. V. (2002). Rhetoric, religion and government at the turn of the 21 st Century. Journal of Communication & Religion, 25, 34-8.

Frum, D. (1995). Dead right. New York: Basic Books: A New Republic Book.

Furgurson, E. B. (1986). Hard right: The rise of Jesse Helms. New York: W.W. Norton.

Gibson, J. L. (2008). Intolerance and political repression in the United States: A half century after McCarthyism. American Journal of Political Science, 52, 96–108.

Gilbert, C. P., Johnson, T. R., & Peterson, A. M. (1996). The religious roots of third candidate voting: A comparison of Anderson, Perot, and Wallace voters. Journal for the Scientific Study of Religion, 34, 470-484.

Gold, H. J. (1992). Hollow mandates: American public opinion and the conservative shift. Boulder, CO: Westview.

Goldzwig, S. R. (1989, May). A social movement perspective on demagoguery: Achieving symbolic equality. Paper presented at the annual meeting of the International Communication Association. San Francisco, CA.

Green, J. C., & Guth, J. L. (1988). The Christian right in the Republican party: The case of Pat Robertson's supporters. Journal of Politics, 50, 150-165.

Green, J. C., & Guth, J. L. (1991). The Bible and the ballot box: The shape of things to come. In J.L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 207-225). Boulder, CO: Westview Press.

Green, J. C., Guth, J. L., & Fraser, C. R. (1991). Apostles and apostates? Religion and politics among party activists. In J. L. Guth & J.C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 113-136). Boulder, CO: Westview Press.

Green, J. C., Kellstedt, L. A., Smidt, C. E., & Guth, J. L. (1998). The soul of the south: Religion and the new electorial order. In C. S. Bullock III & M. J. Rozxell (Eds), The new politicas of the Old South: An introducoitn to Southern politics (pp. 261-276). Lanham, MD: Rowman and Littlefield.

Guth, J. L., Green, J. C., Smidt, C. E., & Poloma, M. M. (1991). Pulpits and politics: The Protestant clergy in the 1988 presidential election. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 73-93). Boulder, CO: Westview Press.

Guth , J. L., Kellsteadt, L. A., Smidt, C. E., & Green, J. C. (2006). Religious influences in the 2004 presidential election. Presidential Studies Quarterly, 36, 223-242.

Hadden, J. K,, & Swann, C. E. (1981). Prime time preachers. Reading, MA: Addison Wesley.

Hadden, J. K., & Shupe, A. (1988). Televangelism: Power and politics on God's frontier. New York: Henry Holt.

Hager, B. (1984). The appeal of the New Right: Jerry Falwell's high-tech/low-road approach, Southern Exposure, 12, 79-85.

Haiman, F. S. (1999). The voices of extremism revisited. Critical Studies in Mass Communication, 16, 119-135.

Hallum, A. M. (1991). From candidates to agenda setters:" Protestant leaders and the 1988 presidential campaign. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 31-54). Boulder, CO: Westview Press.

Hammerback, J. C. (1999). Barry Goldwater's rhetorical legacy. Southern Communication Journal, 64, 323-332.

Hart, R. P. (1977). The political pulpit. West Lafayette, IN: Purdue University Press.

Hertzke, A. D. (1990). The role of churches in political mobilization: A look at the presidential campaigns of Jesse Jackson and Pat Robertson. In A. T. Cigler, & A. L. Burdett (eds.), Interest group politics (pp. 177-8). Washington, D. C.: Congressional Quarterly.

Hertzke, A. D. (1990). Christian fundamentalists and the imperatives of American politics. In E. Sahilyeh (Ed.), Religious resurgence and politics in the contemporary world (pp. 67-80). Albany, NY: State University of New York Press.

Hertzke, A. D. (1991). Harvest of discontent: Religion and populism in the 1988 presidential campaign. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 3-27). Boulder, CO: Westview Press.

Himmelstein, J. L. (1990). To the right: The transformation of American conservatism. Berkeley, CA: The University of California Press.

Hofstadter, R. (1965). The paranoid style in American politics and other essays. New York: Alfred A. Knopf.

Hogan, J. M., & Williams, G. (2004). The rusticity and religiosity of Huey P. Long. Rhetoric & Public Affairs, 7, 149-172.

Johnston, M. (1982). The new Christian right in American politics. Political Quarterly, 53, 181-199.

Johnston, M. (1989). The Christian right and the powers of television. In M. Margolis & G. A. Mauser (Ed.), Manipulating public opinion: Essays on public opinion as a dependent variable (pp. 203-221). Pacific Grove, CA: Brooks/Cole.

Kaylor, B. T. (2011). Presidential campaign rhetoric in an age of confessional politics. Lanham, MD: Lexington Books

Kellstedt, L. A., & Noll, M. A. (1990). Religion and voting for president, and party identification 1948-1984. In M. Noll (Ed.), Religion and American politics (pp.355-379). New York: Oxford University Press.

Kellstedt, L.A., Smidt, C.E., & Kellstedt, P.M. (1991). Religious tradition, denomination, and commitment: White Protestants and the 1988 election. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 139-158). Boulder, CO: Westview Press.

Layman, G. C. (1997). Religion and political behavior in the United States: The impact of beliefs, affiliations, and commitment from 1980 to 1994. Public Opinion Quarterly, 61, 288-316.

Leathers, D. G. (1973). Belief-disbelief systems: The communicative vacuum of the radical right. In G. P. Mohrmann, C. J. Stewart, & D.J . Ochs (Eds.), Explorations in rhetorical criticism. University Park, PA: Pennsylvania State University Press.

Leathers, D. G. (1969). The thrust of the radical right. In D. Holland (Ed.), Preaching in American history. Nashville: Abingdon Press.

Lee, M. J. (2012). The conservative canon and its uses. Rhetoric & Public Affairs, 15, 1–40.

Lee, M. J. (2006). The populist chameleon: The people's party, Huey Ling, Geroge Wallace and the populist argumetative frame. Quarterly Journal of Speech, 92, 355-378.

Leets, L., & Bowers. P. J. (1999). Loud and angry voices: The insidious influence. Communication Monographs, 66, 325-340.

Leiberman C. (1991). Jewish community leaders and the 1988 presidential campaign. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 55-69). Boulder, CO: Westview Press.

Liebman, R. C., & Wuthnow (Eds.) (1983). The new Christian right: Mobilization and legitimization. New York: Aldine.

Lienesch, M. (1993). Redeeming American: Pietey and politics in the new Christian right. Chapel Hill: University of North Carolina Press.

Lindsay, D. M. (2007). Fairth in the halls of power: How evangelicals joined the American Elite. New York, NY: Oxford University Press.

Maddux, K. (2011). The Foursquare Gospel of Aimee Semple McPherson, Rhetoric & Public Affairs, 14, 291–326.

Maguire, D. (1982). The new subversives: Anti-Americanism of the religious right. New York: Continuum.

Marsden, G. M. (1983). Preachers of paradox: The religious new right in historical perspective. In M. Douglas & S. Tipton (Eds.), Religion and America: Spiritual life in a secular age (pp. 150-168). Boston, MA: Beacon.

Marshall, S. (1996). Marilyn vs. Hillary: Women's place in new right politics Women & Politics, 16, 55-75.

McGee, B. R (2000). Thomas Dixon's The Clansman: Radicals, reactionaries, and the anticipated utopia. Southern Communication Journal, 65, 300-317.

McGee, M. (1984). Secular humanism: A radical reading of "culture industry" productions. Critical Studies in Mass Communication, 1, 1-33.

Medhurst, M. J. (2009). Evagelical Christain faith and political action: Mike Huckabee and the 2008 Republican presidential nomination. Journal of Communication and Religion, 32, 199-239.

Medhurst, M. J. (2009). Mitt Romney: “Faith in America” and the dance of religion and politics in American culture. Rhetoric & Public Affairs, 12, 195-221.

Medhurst, M. J. (2004). Religious rehtoric and the Ethos of democracy: A case study of the 2000 presidential campaign. In M. J. Hyde (Ed.) The ethos of rhetoric (pp. 114-135). Columbia, SC: University of South Carolina Press.

Medhurst, M. J. (2002). Forging a civil-religious construct for the 21 st century: Should Hart’s “contract” be renewed. Journal of Communication & Religion, 25, 86-10

Medhurst, M. J. (1985). Resistance, conservatism, and theory building: A. cautionary note. Western Journal of Speech Communication, 49, 103-115.

Medhurst, M. J. (1982). The First Amendment vs. human rights: A case study in community sentiment an argument from definition. Western Journal of Speech Communication, 46, 1-19.

Miller, A., & Wattenberg, M. (1984). Politics from the pulpit: Religiosity and the 1980 elections. Public Opinion Quarterly, 48, 301-317.

Neuhaus, R. J. (1984). The naked public square: Religion and democracy in America. Grand Rapids, MI: Willima B. Eerdmans.

Noll, M. A. (Ed.) (1990). Religion & American politics: From the colonial period to the 1980's. New York, NY: Oxford University Press.

O'Leary, S., & McFarland, M. (1989). The political use of mythic discourse: Prophetic interpretation in Pat Robertson's presidential campaign. Quarterly Journal of Speech, 75, 433-452.

Pearce, W. B., Littlejohn, S. W., & Alexander, A. (1987). The new Christian right and the humanist response: Reciprocated diatribe. Communication Quarterly, 35, 171-192.

Peele, G. (1984). Revival and reaction: The Right in contemporary America. New York: Oxford University Press.

Powell, L., & Neiva, E. (2006). The Pharisee effect: When religious appeals in politics go too far. Journal of Communication & Religion, 29, 70-102.

Riswold, C. D. (2004). A religious response veiled in a prsidential address: A theological study of Bush's speech on 20 September 2001. Political Theology, 5, 39-46.

Ritter, K. (1999). Ronald Reagan's 1960s Southern rhetoric: Courting conservatives for the GOP. Southern Communication Journal. 64, 333-345.

Rohler, L. (1999). Conservative appeals to the people: George Wallace's populist rhetoric. Southern Communication Journal, 64, 316-322.

Rowland, R. C. & Jones, J. (2001). Entelechial and reformative symbolic trajectories in comtemporary conservatism: A case study of Reagan and Buchanan in Houston and beyond. Rhetoric & Public Affairs, 4, 55-84.

Rozell, M. J., & Pontuso, J. F. (1990). American conservative opinion leaders. Boulder, CO: Westview Press.

Segrest, M. (1985). Anatomy of an election [Gay rights and Helms]. Southern Exposure, 13, 19-24.

Servin-Gonzalez, M., & Torres-Reyna, O. (1999). Trends: Religion and politics. Public Opinion Quarterly, 63, 592-621.

Schultze, Q. J. (1987). The mythos of the electronic church. Critical Studies in Mass Communication, 4, 245-261.

Shogan, C. J. (2006). The moral rehtoric of American presidents. College Station, TX: Texas A&M University Press.

Sigelman, L. (1991). Jews and the 1988 election: More of the same? In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 188-203). Boulder, CO: Westview Press.

Smith, C. A. (1977). The Hofstadter hypothesis revisited: The nature of evidence in politically "paranoid" discourse. Southern Speech Communication Journal, 42, 274-289.

Solomon, M. (1980). Redemptive rhetoric: The continuity motif in the rhetoric of Right to Life. Central States Speech Journal, 31, 52-62.

Solomon, M. (1980). The "positive woman's" journey: A mythic analysis of the rhetoric of stop ERA. Quarterly Journal of Speech, 65, 262-274.

Solomon, M. (1983). Stopping ERA" A pyrrhic victory. Communication Quarterly, 31, 109-117.

Solomon, M. (1983). The rhetoric of stop ERA: Fatalistic reaffirmation. Southern Speech Communication Journal, 44, 42-69.

Smnidt, C. E. (Ed.) (2004). Pulpit and politics: Clergy in American politics at the advetn of the millennium. Waco, TX: Baylor University Press.

Skitka, L. J., & Bauman, C. W. (2008). Moral conviction and political engagement. Political Psychology, 29, 29–54.

Sullivan, A. (2008). The party faithful: How and why Democrats are closing the God gap.New York, NY: Scribner.

Ungs, T. D. (1987). Pulpits and politics: Religion and American pluralism. Politics and Policy, 7, 33-56.

Wald, K. D. (1996). Religion and politics in the United States (3rd Ed.). Washington, DC: Congressional Quarterly Books.

Wander, P. C. (1971). The John Birch and Martin Luther King symbols in the radial right. Western Speech, 35, 4-14.

Warnick, B. (1977). The rhetoric of conservative resistance. Southern Speech Communication Journal, 42, 256-273.

Weiler, M. (1987). Neo-conservatism: A study of ideological argument. Journal of the American Forensics Association, 24, 37-47.

Wilcox, C. (1996). Onward Christian Soldiers: The religious right in American politics. Boulder, CO: Westview Press.

Wilcox, C. (1991). Religion and electoral politics among black Americans in 1988. In J. L. Guth & J. C. Green (Eds.), The Bible and the ballot box: Religion and politics in the 1988 election (pp. 159-187). Boulder, CO: Westview Press.

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Wood, A., & Adams, T. L. (1997). Making sense of the 1994 right-wing revolution in the United States: How the Christian right, the Grand Old Political Action Committee (GOPAC), and talk radio collaborated. Speaker and Gavel, 34, 51-63.

Zietsma, D (2008). Building the Kingdom of God: Religious discourse, national identity, and the Good Neighbor Policy, 1930-1938. Rhetoric & Public Affairs, 11, 179-214.

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