There is a "story" that is presented in Volume 3, Ch. 10 of _Capital_ ("The equalization of the general rate of profit through competition. Market prices and market values. Surplus profit" ) of a capitalist class that is united against the working-class and a working-class which is divided by competition. Near the end of the chapter we see the following claim: "We thus have a mathematically exact demonstration of why the capitalists, no matter how little love is lost among them in their mutual competition, are nevertheless united by a real freemasonry vis-a-vis the working class as a whole" (Penguin/Vintage ed., p. 300). One might admit that Marx's claim that he had given a "mathematically exact demonstration" was a bit of an exaggeration. His use of the term "freemasonry" is quite revealing. It argues, in efect, that capitalists have their own (formal or informal) "union" with which they confront the working class. This, by itself, is not particularly revealing unless we consider that the possibility that workers themselves confront the capitalist class in a united way through trade unions (or political movements)was not considered in this chapter ... or this volume ... or this book! Indeed, rather than discussing trade unions in this chapter, we have instead the assertion of "competition" among workers. This is all the more striking when one considers that the chapter in which Marx did discuss trade unions at greatest length (only a couple of pages) was in a chapter that he decided *not* to have published (i.e. the "Results of the Immediate Process of Production". See pp. 1069-1071, Vol 1, Penguin ed). Returning to Vol 3, Ch 10, we see the assumption that the level of exploitation of labor and the rate of surplus value is constant which "assumes *competition among the workers*, and an equalization that takes place by their constant migration between one sphere of production and another". Later in the same paragraph, he tells us that "we assume that the laws of the capitalist mode of production develop in their pure form" (Penguin ed., p. 275, emphasis added, JL). Later in the chapter Marx explains that the equalization of the general rate of profit ("this constant equalization of ever-renewed inequalities") requires in addition to capital mobility, labor mobility as well ("the more rapidly labur-power can be moved from one local point of production to another" (Ibid, p. 298). This "presupposes the abolition of all laws that prevent workers from moving from one sphere of production to another or from one local seat of production to another. Indifference of the worker to the content of his work. Greatest possible reduction of work in all spheres of production to simple labour. Disappearance of all prejudices of trade and craft among the workers. Finally and especially, the subjugation of the worker to the capitalist mode of production. Further details on this belong in the special study of competition" (Ibid). Ahh ... "the special study of competition". Was this to be a separate book or pamphlet outside of the plan of _Capital_ or was this included in the "plans"? Was this,for example, a topic to be discussed in Book II ("Wage-Labour") and Book VI ("World Market and Crisis")? Marx doesn't tell us. Note the crucial political significance of this question to Marx. One might suppose that the forces which divide and unite workers was more than a passing interest to Marx the revolutionary. Note also that the prospect of trade unions (including "freemasonry") and working-class solidarity would disrupt this mobility of labour-power that is required for the realization of the tendencial equalization of the general rate of profit. Yet, Marx is mumm on this topic. Why is that? Why isn't this subject discussed systematically in _Capital_? Is it because it was not central to his purpose (something that one might believe if one thinks that Marx's purpose in writing _Capital_ was critique of political economy *alone*) or is it because -- as he suggests above -- that he planned on discussing "competition" (and possibly unity) among workers in a separate work? Can this be understood better if we consider again the level of abstraction of _Capital_? Any thoughts? In solidarity, Jerry
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