For some time I've been bothered by suggestions that the current events in the Middle East can be understood only in terms of economics. I. US Middle East Policy =============== The crude version of economic determinism (sorry, Fred, but that's the way I see it) was perhaps best expressed by Fred recently in his suggestion that US policy on the Middle East is "ALL" about oil. Yet, US policies in the region have NOT been "all" about oil. While *much* of US foreign policy in the Middle East can be explained with reference to oil, there have been important other criteria guiding US policy including: -- anti-communism and the suppression of revolutionary movements: E.g. when in 1956 the US cut off promised funding for the Aswan Dam after Egypt received Eastern Bloc arms, US policy was not "all" about oil; when in 1963 the US gave the Iraqi Ba'ath party the names of communists to murder, the US action was not "all" about oil; when in 1958 the US landed troops in Lebanon to preserve 'stability' (sic), US policy was not "all" about oil. -- support for Israel: can not be reduced to oil. This is, after all, a major part of US foreign policy in the Middle East, is it not? It is noteworthy, for instance, that for many years Israel has been the leading or second-leading recipient of US economic aid (indeed, it is questionable whether the Israeli economy could have survived without this aid), has received massive amounts of US weapons, and has benefited from US vetoes in the UN Security Council. The continued survival of Israel is more than about the narrow question of oil from the perspective of the US government. There is a strong pro-Zionist lobby in the US that has had a major impact on US foreign policy (just as the anti-Cuba - e.g. gusano -- lobby has had a major impact on US policy towards Cuba), right? This suggests that there are some *domestic* reasons for US policy. -- not everything economic in the region is about oil: e.g. the Suez Canal and nearby sea lanes are important for the US not only as a means to ship oil (and for the transit of military vessels), but also for other economic reasons. Thus, if these sea lanes were closed, it would divert shipping around the Cape of Storms and lead to significant increases in transport costs (similarly, the US has a major economic interest in keeping the Panama Canal open as it is important to avoid having to divert shipping around Cape Horn or through the Straights of Magellan). -- military objectives: e.g. the creation of military bases that can be used to deploy US troops and launch military assaults not only in the Middle East but in other areas in Africa and Asia. Similarly, the desire by the US government to not allow additional countries to develop nuclear weapons (and thereby challenge US military hegemony) is an important aspect of US foreign policy that has not 'all' been about oil (e.g. consider the sanctions against Pakistan -- only lifted last week). Etc. Etc. II. The goals and beliefs of bin Laden and al-Queda ================================ Previously I wrote: > What is not speculative, however (since bin Laden has > explicitly stated this) is that he has not forgiven the US for using > military bases in Saudi Arabia, which are not far from Islamic holy sites, > to attack Iraq in the Gulf War. To which Rakesh replied in [6027]: > bin laden has also unequivocally railed against the robbery of oil wealth. I also wrote (and here I was warning against economic determinism): > " It would be most unwise, imo, to > underestimate > the force of religious convictions in motivating bin Laden. He may be a > capitalist > (heir to an enormous oil fortune) but he is motivated more than by the > capitalist > credo to accumulate." To which Rakesh replied: > i do doubt that in the absence of the precipituous decline in Saudi > incomes in > the last twenty years that Osama bin Laden would be able to recruit so > successfully against the US occupation of holy sites. many saudis seem > convinced that since the americans are not needed for protection after the > decimation of saddam, they are only there to ensure that saudi oil wealth is > essentially controlled and invested by American interests and that Saudi wealth > is invested in the US and Europe. It is in this context (as well as the loss of > Arab land to invaders) that the american occupation of holy sites is > experienced as so humiliating, imo. Much of what Rakesh writes above is accurate, but by emphasizing economic grievances, I believe that he underestimates the role that religious conviction can motivate people. This is, of course, not to suggest that Islam as a religion supports terrorist action. But, it does suggest that the actions of extremist religious movements (whether they claim to be based on Christianity, Judaism, or Islamic teaching) can be motivated independently by their religious convictions. Thus, *even if* oil and US imperialism were not issues for bin Laden, the US military presence in areas nearby Islamic holy sights *would* be experienced as 'so humiliating'. In noting the role of oil and US imperialism, Rakesh did not note other (primarily) non-economic factors that concern 'cultural imperialism' by the 'West' and the changing role of women in the Middle East which has come under attack from an Islamic fundamentalist perspective. It was thus no accident that women were some of the first victims of the particular kind of Islamic fundamentalism represented by Khomeni in the early 1980's in Iran. Indeed, much of al-Queda's policies are totally incomprehensible if we don't consider the force of religious conviction. E.g. why did bin Laden seek to have the Quaddafi government in Libya overthrown? What has been al-Queda's position on the Syrian governmenment? One can *not* infer, therefore, that al-Queda and bin Laden are *primarily* motivated by economic grievances. Relatedly, they do not claim to be (nor are they) anti-imperialist. What do others think? In solidarity, Jerry
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