From: glevy@PRATT.EDU
Date: Mon Oct 11 2004 - 11:36:11 EDT
------------------- Original Message ---------------------------- Subject: y From: "antonio callari" <antonio.callari@fandm.edu> Date: Mon, October 11, 2004 The idea I remember the most immediately from Specters of Marx is, almost present in the title as compellingly as a specter can be to those who would accept specters, is the idea of Marx as the Specter to bourgeois society. I think that's quite a powerful image--beyond the analytical details about Capital (which I don't recall off-hand). But Derrida's meaning for (and contribution to) Marx/ism, I think, goes beyond this evocation of an "image" and is invested with the full force of his philosophical approach--which I believe we will live as a legacy. I think that Derrida may indeed be the philosopher of Marx of our times, and not the destroyer of Marx/ism that many critics of deconstruction fear. In my view, Derrida's contribution was to develop the instincts and practices of reading out of "system." All of the interventions of his that I have read ask the reader to see that which lives outside of systems as they are given: to see that which system would silence, to give scope to a vision of a life (of ideas, philosophically, but of life in general) moved by prerogatives other than those of a given system, to enable the experience (philosophical and, thence, political) of a different system, with different priorities, values, energies, agents, urges, etc. etc. This is Marx: or this is the development of a philosophical approach that matches Marx's critical urges and that covers and comforts the whole point and structure of Capital. Traditional philosophers (who like systems) did not much like Derrida. He jabbed their totalitarian confidences. They wanted to defend "meaning" as it is/has-been constituted. He wanted to create the philosophical space (and capabilities) to create 'different' meanings, and in the process to liberate that which had been oppressed within the existing. He wanted to do this as a general philosophical point: not to create one other system. one other meaning, but as an affirmation of the idea that life is about creating, continuously and forever, not an abiding of that which has already been created. Marx too wanted nothing other than a way of organizing life (and hence also ideas) in a way that "freed" humans from the tyranny of the given. Marx and Derrida are brothers in deconstruction (there is quite a bit of deconstruction in Marx's reading of the works of political economists): keepers of the "trace" of human freedom. In mourning, Antonio >It might be a good time to ask: to what extent has Derrida >influenced Marxian political economy? > >Steve C used to teach Derrida in a graduate course on >"Re-Valuing Marx, Representing Capitalism." Maybe he >still does. In any event, maybe we should have a >dialogue about something that was a focal point of >that course: namely, the connections that could be made >betwen Marx's _Capital_ and Derrida's _Spectres of Marx_? > >In solidarity, Jerry -- Antonio Callari E-MAIL: A_CALLARI@ACAD.FANDM.EDU POST MAIL: Department of Economics Franklin and Marshall College Lancaster PA 17604-3003 PHONE: 717/291-3947 FAX: 717/291-4369
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