From: Rakesh Bhandari (rakeshb@STANFORD.EDU)
Date: Mon Nov 17 2003 - 12:07:44 EST
> > >So, for you there is no capital at a given point of >time for Marx? When Marx writes C, V etc in his >equations they are not capital? >______________________________ As you know, I accept Carchedi's temporalist point that all variables should be time subscripted. So if C and V are capital at one point in time, SV and total value/price produced are forms of capital at a later point of time. Even in simple reproduction there are temporal lags; everything does not happen at once. Hence, things can go wrong even in simple reproduction > > > >No! my point is not about what science should be at >all. Science believs in cause-effect relationship. >This is their fundamental belief. Scientists >understand what they mean when they refer to cause as >they have devised certain standards that justifies >something to be a cause or not (statistical >probability or passing the laboratory test or what >ever)but those standards themselves have no grounds >independent of the context of the scientific >discourse. Well put indeed. Then the question what is the meaning of cause in the Sraffian theory? >As religious or spiritual people understand >what they mean when they talk about soul and God. But >neither can be established through mathematical proofs >or logical propositions. > > >This whole debate has nothing to do with Michael L. It >started off because you had raised the question of no >causality in Sraffa's work. As far as the later >Wittgenstein is concerned, I think he will accept that >cause and effect has meaning within the context of >scientific discourse but it will become nonsense once >you drag it out of the scientific context and use it >in philosophical ar mathematical discourse. Cheers, >ajit sinha So given that it has no room for causality Sraffa's theory is a sub species of philosophical and mathematical discourse? Still not quite getting the point, Rakesh
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