From: christopher arthur (arthurcj@waitrose.com)
Date: Wed Apr 02 2008 - 10:14:58 EDT
Ollman and Smith have just published a collection called Dialectics for a New Century (Palgrave) With regard to the present discussion I recommend the chapter by l. Seve on emergence. Chris A On 2 Apr 2008, at 11:37, paul bullock wrote: > I am a bit surprised at this exchange. Firstly given the period in > which Hegel Marx and Engles wrote, the notion that change was > continuouis certainly conflicted with the method that all sciences > tended to rely on, AND we shoud bear in mknd that 'social science' > was barely in its infancy... ( where do we start there? earlier > vthan Comte?). Static or relative static / mechanical assessments > were the norm. So the reassertion of the 'dialectic' ( almost > whatever sense of dynamism one gives it) with hegel was > 'revolutionary'. > > Secondly no one has really tried to define dilectical reasoning > here... Lenin was sincere enough to study Hegel in order to clarify > his mind about the process Marx had gone through, even though > Marx's method is absolutely different from Hegel...(and from the > 'material' side different from eg Holbach) So why don't we try to > see if 'ready to hand' words that suggest motion and change really > are sufficient to replace the 'word' dialectic.. as has been > suggested in this exchange by DZ... OR whether it presents a > specific method with definite philosophical grounds and which > provides therefore a particular approach to investigation? > Certainly DZ's comments seem to exclude the basic dialectical > premise that each social formation contains within it the > contradictions which will result in its supercession by another. > This isn't an idea that can be expressed by the word 'change' or > 'dynamic'. The essential concept is that of 'contradiction'... and > it the identification of the actual , material, contradictory > social relations, that is fundamental in the investigation. The > idea of 'dynamic' or 'change' don't point to this 'motor'. > > > P Bullock > > > ----- Original Message ----- > From: dogangoecmen@aol.com > To: ope@lists.csuchico.edu > Sent: Tuesday, April 01, 2008 5:38 PM > Subject: Re: [OPE] Is 'dialectic' a scientific,pre-scientific or > pseudo-scientific concept? > > Dave, we are from entirely different "planets". I do not see any > easy way of solving our differences in the short term. It is > perhaps not a bad idea to leave to time to solve - if at all. Below > my replies. > > Dogan > ======== > "Dialectics is the only scientific concept today". > > Dave Z: > ====== > Certainly this is a mistake. By extension all other concepts are > non-scientific. > Thus physics, biology etc., which have no need to use 'dialectic', > would be non-scientific. > > Reply > ====== > This is a mistake. Dialectics is a universal concept and applies to > all sciences and humanities - of course in different forms. > Please take the terms: coldness versus and warmness; hardness > versus softness; universal and particular; illness and healthiness. > > Without thinking these and many other contradictory terms we cannot > explain anything. Dialectics says we have to think these > contradictory terms as unities and that they are represented in one > another. The motion from one to other is a process of quantitative > and qualitative processes. Let's take for example illness. Can we > define what illness is if do not think of healthiness at the same > time. And we fight against illness because we usually know that > healthiness is immanent in illness. Similarly with all other terms. > > Dogan > ====== > Can you please give some reasons to justify your claim that > dialectics is pre or even pseudo-scientific? > > Dave Z > ======= > There doesn't seem to be a precise meaning of 'dialectic', it means > whatever the author wants. But most often it is used as a > description of processes that are driven by the form "thesis, anti- > thesis and synthesis". At other times the emphasis is shifted to > describe processes that change quantitatively up to a point and > then make a qualitative "leap". > > Reply > ====== > It is not as arbitrary as you seem to think how one defines > dialectics as a concept of the world. It is an ontological concept > and must be discovered in things rather than in schematic > definitions. The reasons you give prove that even natural sciences > cannot do without dialectics. The concepts you refer to below are > all dialectical concepts though they may be used unconsciously: > "Dynamical systems" (was first developed against mechnic mode of > thought and approach by dialecticians); 'discontinuities' (implies > the concept of continuity); 'feedback signals' (implies the > dialectic of action reaction); 'phase transitions' (highly > dialectical concept because it implies changes from one > characteristic to another) onanther have more precise meaning and > predictive power in scientific theories. Since these concepts > proves the vice versa your claims "Dialectic is at best a redundant > concept", "dialectic' is used as pseudo-scientific nonsense" and > so on stand. > > Regards, > Dogan > > Bei AOL gibt's jetzt kostenlos eMail für alle! Was es sonst noch > umsonst bei AOL gibt, finden Sie hier heraus AOL.de. > > > _______________________________________________ > ope mailing list > ope@lists.csuchico.edu > https://lists.csuchico.edu/mailman/listinfo/ope > _______________________________________________ > ope mailing list > ope@lists.csuchico.edu > https://lists.csuchico.edu/mailman/listinfo/ope _______________________________________________ ope mailing list ope@lists.csuchico.edu https://lists.csuchico.edu/mailman/listinfo/ope
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