Hi Paul,
I think MH needs to refer to historical events, 
to theories, so that we really - at least better 
can understand what she means. To write about the 
need for a party, for democratic centralism 
without clear empirical and theoretical reference 
points is to be consciously vague, open to all kind of interpretations.
When Connoly writes about Labour in Irish History 
- as the intro on Marxist.org/archive points out; 
Connoly "based his argument on a detailed 
historical account of Ireland’s struggle for 
freedom – an account bettered by few, if any, 
books since" - so why should he refer much to 
Marx, since Marx had not been a major 
theoretician on the Irish struggle for 
independence, probably Connoly saw his book as an application of hits.mat.
But MH - has neither a detailed discussion of 
concrete historical events, nor a discussion of 
previous theories or organising for struggle. 
Each and every paragraph raises more questions than it answers.
PB: "Isn't your view very 'academic' and 
'professionally' introspective?" Nope, on the 
contrary - MH writes in a typically ivory tower - 
or desktop way - far away from realities - 
probably since she has not to "offend" Castro 
and/or Chavez - so the critique is mild, soft and 
general, and consequently of little use.
Regards
Anders E
At 13:27 06.12.2009, you wrote:
>Anders,
>
>why do you think that 'theoreticians' need to be 
>referred to when writing a book/article on 
>contempoarry issues? If we look at eg Connolly's 
>Labour in Irish History there is a single 
>passing reference to Marx. Yet it is a book 
>widely read after its publication, important for 
>the Irish anti colonial/imperialist movement, 
>and a valuable short text for any modern reader. 
>If a work is written as a political polemic then 
>there will be targets and allies, but for a 
>wider audience should we really worry about geneology?
>
>
>Paul Bullock
>
>
>
>----- Original Message ----- From: "Anders Ekeland" <aekeland@online.no>
>To: "Outline on Political Economy mailing list" <ope@lists.csuchico.edu>
>Sent: Friday, December 04, 2009 1:54 PM
>Subject: SV: [OPE] Marta Harnecker's Ideas
>
>
>>Hi Jerry,
>>
>>- MH probably have written extensively on Cuba, 
>>Nicargua and Venezuela - but it does not show 
>>in her principles, Cuba is just mentioned once, 
>>Lenin, Trotsky, Martov, Dunajevskaja, Pannekoek 
>>or Bahro, Uhl, Belocerkovski...  I have still 
>>not read it properly - but no  theoretician of 
>>marxist organisation that I know of seems to be 
>>even mentioned. Strange - very strange.
>>
>>- And as Alejandro points out - what she writes 
>>and her postions on Cuba, Venezuela etc. are 
>>"poles apart" (I do not know her position) but 
>>it does not suprise me if that is the case.
>>
>>- And why write about the SWPs, the FI? I agree 
>>that these were small, but was there anything 
>>concious, Marxist, cadre organisations thatt 
>>were bigger? Is not the real difficulty that 
>>rev. org. in the mature capitalist countries a) 
>>are small b) easily split up? IMHO any kind of 
>>"Ideas for the Struggle" must adress these challenges.
>>
>>- ASFAICS - is the only organisation that MH 
>>mentiones by name is Frente Amplio - but that 
>>is a rather particular case focussed on "popular consultations"
>>
>>- MH to me looks like a very soft critique of 
>>the authoritarian aspects of certain Lat.Am 
>>leaders/regimes. But since is is so soft, no 
>>names mentioned, no concrete affair used as an 
>>illustration - it is useless for me.
>>
>>So the question that is interesting is - why do 
>>Links promote these "truisms" (leaders should 
>>listen to the masses etc. etc.) - why do Jerry forward it?
>>
>>Can you throw any light on that issue Jerry?
>>
>>Regards
>>Anders
>>
>>>From: Gerald Levy [jerry_levy@verizon.net]
>>>Sent: 2009-12-04 13:37:00 MET
>>>To: Outline on Political Economy mailing list [ope@lists.csuchico.edu]
>>>Subject: Re: [OPE] Marta Harnecker's Ideas
>>>
>>> > If MH had been an OPE member I would have 
>>> challenged her on that > point -
>>> > what is your analysis of Lenin, of Trotsky 
>>> of the organisational praxis > of
>>> > SWP (US), SWP (UK), The FI (United. Secr) - 
>>> the > Sandinistas, the > Cuban
>>> > Communist Party, Chavez etc. etc.
>>>
>>>
>>>
>>>Hi Anders:
>>>
>>>I believe she has written about the last three - all subjects worthy of
>>>discussion because of
>>>their historical importance.  Why do you think that a critical evaluation of
>>>the
>>>organizational praxis of the first three are of great significance?  The
>>>SWPs in both nations
>>>were never mass political formations [at its high watermark in the early
>>>1970s, the SWP (US) had
>>>close to 2,000 members]; most of the parties affiliated with the FI (USec)
>>>are *extremely*
>>>small and relatively insignificant in the political life of their nations.
>>>(It sometimes amuses me to
>>>see all of the discussion about the SWP-US, primarily by former members.
>>>They even have
>>>a yahoo group - made up of _former_ members and for years the US-centric
>>>'marxmail'
>>>list -- ruled over Stalin-like by former SWP membder, Louis N. Proyect --
>>>was obsessed with a
>>>discussion of that group. It reminds me of former members of Scientology or
>>>some other cult
>>>getting together to discuss their cult: the difference is that many of the
>>>former SWPers haven't
>>>really broken with the praxis of that group and look  whimsically back on
>>>better days - often
>>>meaning the time just before they were purged.)
>>>
>>>In solidarity, Jerry
>>>
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>>>ope mailing list
>>>ope@lists.csuchico.edu
>>>https://lists.csuchico.edu/mailman/listinfo/ope
>
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Received on Sun Dec  6 17:48:30 2009
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